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| 10:1 |  hy standest thou afarre off, O Lord? why hidest thou thy selfe in times of trouble? |
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| 10:2 | The wicked in his pride doeth persecute the poore: let them be taken in the deuices that they haue imagined. |
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| 10:3 | For the wicked boasteth of his hearts desire, and blesseth the couetous, whom the Lord abhorreth. |
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| 10:4 | The wicked through the pride of his countenance will not seeke after God: God is not in all his thoughts. | |
| 10:5 | His wayes are alwayes grieuous, thy iudgements are farre aboue out of his sight: as for all his enemies, he puffeth at them. | |
| 10:6 | He hath said in his heart, I shall not be moued: for I shall neuer be in aduersitie. |
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| 10:7 | His mouth is full of cursing, and deceit, and fraud: vnder his tongue is mischiefe and vanitie. |
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| 10:8 | He sitteth in the lurking places of the villages: in the secret places doeth he murder the innocent: his eyes are priuily set against the poore. |
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| 10:9 | He lieth in waite secretly as a lyon in his denne, he lieth in wait to catch the poore: he doth catch the poore when he draweth him into his net. |
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| 10:10 | He croucheth, and humbleth himselfe, that the poore may fall by his strong ones. |
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| 10:11 | Hee hath said in his heart, God hath forgotten: he hideth his face, hee will neuer see it. | |
| 10:12 | Arise, O Lord, O God lift vp thine hand: forget not the humble. |
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| 10:13 | Wherefore doeth the wicked contemne God? he hath said in his heart, Thou wilt not require it. | |
| 10:14 | Thou hast seene it, for thou beholdest mischiefe and spite to requite it with thy hand: the poore committeth himselfe vnto thee, thou art the helper of the fatherlesse. |
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| 10:15 | Breake thou the arme of the wicked, and the euill man: seeke out his wickednes, till thou finde none. | |
| 10:16 | The Lord is King for euer and euer: the heathen are perished out of his land. | |
| 10:17 | Lord, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine eare to heare, |
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| 10:18 | To iudge the fatherlesse and the oppressed, that the man of the earth may no more oppresse. |
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