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King James Bible 1611 |
King James Bible 1769 |
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5:1 | My sonne, attend vnto my wisedome, and bowe thine eare to my vnderstanding. | My son, attend unto my wisdom, and bow thine ear to my understanding: | |
5:2 | That thou mayest regard discretion, and that thy lips may keepe knowledge. | That thou mayest regard discretion, and that thy lips may keep knowledge. | |
5:3 | For the lips of a strange woman drop as an hony combe, and her mouth is smoother then oyle. | For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: | |
5:4 | But her end is bitter as wormewood, sharpe as a two edged sword. | But her end is bitter as wormwood, sharp as a twoedged sword. | |
5:5 | Her feete goe downe to death: her steps take hold on hell. | Her feet go down to death; her steps take hold on hell. | |
5:6 | Lest thou shouldest ponder the path of life, her wayes are moueable, that thou canst not know them. | Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them. | |
5:7 | Heare me now therefore, O yee children: & depart not from the words of my mouth. | Hear me now therefore, O ye children, and depart not from the words of my mouth. | |
5:8 | Remoue thy way farre from her, and come not nie the doore of her house: | Remove thy way far from her, and come not nigh the door of her house: | |
5:9 | Lest thou giue thine honour vnto others, and thy yeeres vnto the cruell: | Lest thou give thine honour unto others, and thy years unto the cruel: | |
5:10 | Lest strangers be filled with thy wealth, and thy labors be in the house of a stranger, | Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger; | |
5:11 | And thou mourne at the last, when thy flesh and thy body are consumed, | And thou mourn at the last, when thy flesh and thy body are consumed, | |
5:12 | And say, How haue I hated instruction, and my heart despised reproofe? | And say, How have I hated instruction, and my heart despised reproof; | |
5:13 | And haue not obeyed the voyce of my teachers, nor inclined mine eare to them that instructed me? | And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me! | |
5:14 | I was almost in all euill, in the midst of the congregation & assembly. | I was almost in all evil in the midst of the congregation and assembly. | |
5:15 | Drinke waters out of thine owne cisterne, and running waters out of thine owne well. | Drink waters out of thine own cistern, and running waters out of thine own well. | |
5:16 | Let thy fountaines bee dispersed abroad, and riuers of waters in the streets. | Let thy fountains be dispersed abroad, and rivers of waters in the streets. | |
5:17 | Let them be onely thine owne, and not strangers with thee. | Let them be only thine own, and not strangers' with thee. | |
5:18 | Let thy fountaine be blessed: and reioyce with the wife of thy youth. | Let thy fountain be blessed: and rejoice with the wife of thy youth. | |
5:19 | Let her bee as the louing Hinde and pleasant Roe, let her breasts satisfie thee at all times, and be thou rauisht alwayes with her loue. | Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love. | |
5:20 | And why wilt thou, my sonne, be rauisht with a strange woman, and imbrace the bosome of a stranger? | And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger? | |
5:21 | For the wayes of man are before the eyes of the Lord, and he pondereth all his goings. | For the ways of man are before the eyes of the LORD, and he pondereth all his goings. | |
5:22 | His owne iniquities shall take the wicked himselfe, and he shall be holden with the coards of his sinnes. | His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins. | |
5:23 | He shall die without instruction, and in the greatnesse of his folly he shal goe astray. | He shall die without instruction; and in the greatness of his folly he shall go astray. |