- New Testament
- Genesis
- Exodus
- Leviticus
- Numbers
- Deuteronomy
- Joshua
- Judges
- Ruth
- 1 Samuel
- 2 Samuel
- 1 Kings
- 2 Kings
- 1 Chronicles
- 2 Chronicles
- Ezra
- Nehemiah
- Esther
- Job
- Psalms
- Proverbs
- Ecclesiastes
- Song of Solomon
- Isaiah
- Jeremiah
- Lamentations
- Ezekiel
- Daniel
- Hosea
- Joel
- Amos
- Obadiah
- Jonah
- Micah
- Nahum
- Habakkuk
- Zephaniah
- Haggai
- Zechariah
- Malachi
- New Testament
King James Bible 1611 |
King James Bible 1769 |
||
20:1 | Wine is a mocker, strong drinke is raging: and whosoeuer is deceiued thereby, is not wise. | Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. | |
20:2 | The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule. | The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. | |
20:3 | It is an honour for a man to cease from strife: but euery foole will be medling. | It is an honour for a man to cease from strife: but every fool will be meddling. | |
20:4 | The sluggard will not plow by reason of the cold; therefore shall he begge in haruest, and haue nothing. |
![]() |
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. |
20:5 | Counsell in the heart of man is like deepe water: but a man of vnderstanding will draw it out. | Counsel in the heart of man is like deep water; but a man of understanding will draw it out. | |
20:6 | Most men will proclaime euery one his owne goodnes: but a faithfull man who can finde? |
![]() |
Most men will proclaim every one his own goodness: but a faithful man who can find? |
20:7 | The iust man walketh in his integritie: his children are blessed after him. | The just man walketh in his integrity: his children are blessed after him. | |
20:8 | A king that sitteth in the throne of iudgement, scattereth away all euill with his eyes. | A king that sitteth in the throne of judgment scattereth away all evil with his eyes. | |
20:9 | Who can say, I haue made my heart cleane, I am pure from my sinne? | Who can say, I have made my heart clean, I am pure from my sin? | |
20:10 | Diuers weights, and diuers measures, both of them are alike abomination to the Lord. |
![]() |
Divers weights, and divers measures, both of them are alike abomination to the LORD. |
20:11 | Euen a childe is knowen by his doings, whether his worke be pure, and whether it be right. | Even a child is known by his doings, whether his work be pure, and whether it be right. | |
20:12 | The hearing eare, and the seeing eye, the Lord hath made euen both of them. | The hearing ear, and the seeing eye, the LORD hath made even both of them. | |
20:13 | Loue not sleepe, lest thou come to pouertie: open thine eyes, and thou shalt be satisfied with bread. | Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. | |
20:14 | It is nought, it is nought (saith the buyer:) but when he is gone his way, then he boasteth. | It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. | |
20:15 | There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell. | There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. | |
20:16 | Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman. | Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. | |
20:17 | Bread of deceit is sweet to a man: but afterwards his mouth shall be filled with grauell. |
![]() |
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. |
20:18 | Euery purpose is established by counsell: and with good aduice make warre. | Every purpose is established by counsel: and with good advice make war. | |
20:19 | He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes. |
![]() |
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. |
20:20 | Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse. |
![]() |
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. |
20:21 | An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed. | An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. | |
20:22 | Say not thou, I will recompence euil: but wait on the Lord, and he shall saue thee. | Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee. | |
20:23 | Diuers waights are an abomination vnto the Lord: and a false ballance is not good. |
![]() |
Divers weights are an abomination unto the LORD; and a false balance is not good. |
20:24 | Mans goings are of the Lord; how can a man then vnderstand his owne way? | Man's goings are of the LORD; how can a man then understand his own way? | |
20:25 | It is a snare to the man who deuoureth that which is holy: and after vowes, to make inquirie. | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | |
20:26 | A wise king scattereth the wicked, & bringeth the wheele ouer them. | A wise king scattereth the wicked, and bringeth the wheel over them. | |
20:27 | The spirit of man is the candle of the Lord, searching all the inward parts of the belly. |
![]() |
The spirit of man is the candle of the LORD, searching all the inward parts of the belly. |
20:28 | Mercy and trueth preserue the king: and his throne is vpholden by mercy. | Mercy and truth preserve the king: and his throne is upholden by mercy. | |
20:29 | The glory of yong men is their strength: and the beautie of old men is the gray head. | The glory of young men is their strength: and the beauty of old men is the gray head. | |
20:30 | The blewnes of a wound cleanseth away euill: so doe stripes the inward parts of the belly. |
![]() |
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly. |