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King James Bible 1611 |
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King James Bible 1769 |
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| 4:1 |
So I returned, and considered all the oppressions that are done vnder the sunne; & behold the teares of such as were oppressed, and they had no comforter: and on the side of their oppressours there was power, but they had no comforter. |
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So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter. |
| 4:2 |
Wherefore I praised the dead which are already dead, more then the liuing which are yet aliue. |
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Wherefore I praised the dead which are already dead more than the living which are yet alive. |
| 4:3 |
Yea better is he then both they, which hath not yet been, who hath not seene the euill worke that is done vnder the Sunne. |
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Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun. |
| 4:4 |
Againe I considered all trauaile, and euery right worke, that for this a man is enuied of his neighbour: this is also vanitie, and vexation of spirit. |
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Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit. |
| 4:5 |
The foole foldeth his hands together, and eateth his owne flesh. |
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The fool foldeth his hands together, and eateth his own flesh. |
| 4:6 |
Better is an handfull with quietnesse, then both the hands full with trauell and vexation of spirit. |
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Better is an handful with quietness, than both the hands full with travail and vexation of spirit. |
| 4:7 |
Then I returned, and I saw vanitie vnder the Sunne. |
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Then I returned, and I saw vanity under the sun. |
| 4:8 |
There is one alone, and there is not a second; yea, he hath neither childe nor brother: yet is there no end of all his labour, neither is his eye satisfied with riches, neither sayth hee, For whom doe I labour, and bereaue my soule of good? this is also vanitie, yea it is a sore trauell. |
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There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail. |
| 4:9 |
Two are better then one; because they haue a good reward for their labour. |
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Two are better than one; because they have a good reward for their labour. |
| 4:10 |
For if they fall, the one will lift vp his fellow; but woe to him that is alone, when he falleth: for he hath not another to helpe him vp. |
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For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. |
| 4:11 |
Againe, if two lye together, then they haue heate; but howe can one be warme alone? |
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Again, if two lie together, then they have heat: but how can one be warm alone? |
| 4:12 |
And if one preuaile against him, two shall withstand him; and a threefold coard is not quickly broken. |
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And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. |
| 4:13 |
Better is a poore and a wise child, then an old and foolish king who will no more be admonished. |
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Better is a poor and a wise child than an old and foolish king, who will no more be admonished. |
| 4:14 |
For out of prison hee commeth to raigne, whereas also he that is borne in his kingdome, becommeth poore. |
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For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. |
| 4:15 |
I considered all the liuing which walke vnder the sunne, with the second child that shall stand vp in his stead. |
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I considered all the living which walk under the sun, with the second child that shall stand up in his stead. |
| 4:16 |
There is no end of all the people, euen of all that haue beene before them: they also that come after, shall not reioyce in him: surely this also is vanitie, and vexation of spirit. |
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There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit. |