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1611 King James Bible

The Original Blackletter Edition

 

 

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Previous Next Luke Chapter: 11

 
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King James Bible 1611

King James Bible 1769
11:1 And it came to passe, that as he was praying in a certaine place, when hee ceased, one of his disciples said vnto him, Lord, teach vs to pray, as Iohn also taught his disciples.   And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
11:2 And hee said vnto them, When ye pray, say, Our Father which art in heauen, Halowed be thy Name, Thy kingdome come, Thy will be done as in heauen, so in earth.   And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
11:3 Giue vs day by day our dayly bread. Margin Note Give us day by day our daily bread.
11:4 And forgiue vs our sinnes: for we also forgiue euery one that is indebted to vs. And lead vs not into temptation, but deliuer vs from euill.   And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
11:5 And he said vnto them, Which of you shall haue a friend, and shall goe vnto him at midnight, and say vnto him, Friend, lend me three loaues.   And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
11:6 For a friend of mine in his iourney is come to me, and I haue nothing to set before him, Margin Note For a friend of mine in his journey is come to me, and I have nothing to set before him?
11:7 And he from within shal answere and say, Trouble mee not, the doore is now shut, and my children are with me in bed: I cannot rise and giue thee.   And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
11:8 I say vnto you, Though he will not rise, and giue him, because he is his friend: yet because of his importunitie, hee will rise and giue him as many as he needeth.   I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
11:9 And I say vnto you, Aske, and it shalbe giuen you: seeke, and ye shal find: knocke, and it shalbe opened vnto you.   And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
11:10 For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened.   For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
11:11 If a sonne shall aske bread of any of you that is a father, will hee giue him a stone? Or if he aske a fish, will he for a fish giue him a serpent?   If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
11:12 Or if he shall aske an egge, will he offer him a scorpion?   Or if he shall ask an egg, will he offer him a scorpion?
11:13 If ye then, being euill, know how to giue good gifts vnto your children: how much more shall your heauenly Father giue the holy Spirit to them that aske him?   If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
11:14 And he was casting out a deuil, and it was dumbe. And it came to passe, when the deuill was gone out, the dumbe spake: and the people wondred.   And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
11:15 But some of them said, Hee casteth out deuils through Beelzebub the chiefe of the deuils.   But some of them said, He casteth out devils through Beelzebub the chief of the devils.
11:16 And other tempting him, sought of him a signe from heauen.   And others, tempting him, sought of him a sign from heaven.
11:17 But he knowing their thoughts, said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and a house diuided against a house, falleth.   But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
11:18 If Satan also be diuided against himselfe, how shall his kingdom stand? Because yee say that I cast out deuils through Beelzebub.   If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
11:19 And if I by Beelzebub cast out deuils, by whom doe your sonnes cast them out? therefore shall they be your iudges.   And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
11:20 But if I with the finger of God cast out deuils, no doubt the kingdome of God is come vpon you.   But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
11:21 When a strong man armed keepeth his palace, his goods are in peace:   When a strong man armed keepeth his palace, his goods are in peace:
11:22 But when a stronger then he shal come vpon him, and ouercome him, hee taketh from him all his armour wherein he trusted, and diuideth his spoiles.   But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
11:23 He that is not with me, is against me: and hee that gathereth not with me, scattereth.   He that is not with me is against me: and he that gathereth not with me scattereth.
11:24 When the vncleane spirit is gone out of a man, he walketh through drie places, seeking rest: and finding none, he sayth, I will returne vnto my house whence I came out.   When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
11:25 And when hee commeth, hee findeth it swept and garnished.   And when he cometh, he findeth it swept and garnished.
11:26 Then goeth he, and taketh to him seuen other spirits more wicked then himselfe, and they enter in, and dwell there, and the last state of that man is worse then the first.   Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
11:27 And it came to passe as hee spake these things, a certaine woman of the company lift vp her voice, and said vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked.   And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
11:28 But hee said, Yea, rather blessed are they that heare the word of God, and keepe it.   But he said, Yea rather, blessed are they that hear the word of God, and keep it.
11:29 And when the people were gathered thicke together, hee began to say, This is an euill generation, they seeke a signe, and there shall no signe be giuen it, but the signe of Ionas the Prophet:   And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
11:30 For as Ionas was a signe vnto the Nineuites, so shall also the Sonne of man be to this generation.   For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
11:31 The Queene of the South shall rise vp in the iudgement with the men of this generation, & condemne them: for shee came from the vtmost parts of the earth, to heare the wisedome of Solomon: and behold, a greater then Solomon is here.   The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
11:32 The men of Nineue shall rise vp in the iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas, and behold, a greater then Ionas is here.   The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
11:33 No man when he hath lighted a candle, putteth it in a secret place, neither vnder a bushell, but on a candlesticke, that they which come in may see the light. Margin Note No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is euill, thy body also is full of darkenesse.   The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
11:35 Take heede therefore, that the light which is in thee, be not darknesse.   Take heed therefore that the light which is in thee be not darkness.
11:36 If thy whole body therefore be full of light, hauing no part darke, the whole shalbe full of light, as when the bright shining of a candle doeth giue thee light.   If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
11:37 And as he spake, a certaine Pharise besought him to dine with him: and he went in, and sate downe to meate.   And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
11:38 And when the Pharise saw it, he marueiled that he had not first washed before dinner.   And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
11:39 And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.   And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
11:40 Yee fooles, did not he that made that which is without, make that which is within also?   Ye fools, did not he that made that which is without make that which is within also?
11:41 But rather giue almes of such things as you haue: and behold, all things are cleane vnto you. Margin Note But rather give alms of such things as ye have; and, behold, all things are clean unto you.
11:42 But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.   But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
11:43 Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.   Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
11:44 Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.   Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
11:45 Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.   Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
11:46 And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.   And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
11:47 Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.   Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
11:48 Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.   Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
11:49 Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:   Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
11:50 That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,   That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
11:51 From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.   From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
11:52 Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye hindred. Margin Note Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
11:53 And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:   And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.   Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
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