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King James Bible 1611

King James Bible 1769


9:1 Then verily the first Couenant had also ordinances of diuine Seruice, and a worldly Sanctuary. Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
9:2 For there was a Tabernacle made, the first, wherein was the Candlesticke, and the Table, and the Shewbread, which is called the Sanctuarie. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
9:3 And after the second vaile, the Tabernacle which is called ye Holiest of all: And after the second veil, the tabernacle which is called the Holiest of all;
9:4 Which had the golden Censor, and the Arke of the Couenant ouerlayed round about with gold, wherein was the Golden pot that had Manna, and Aarons rod that budded, and the Tables of the Couenant. Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
9:5 And ouer it the Cherubims of glory shadowing the Mercyseat; of which we cannot now speake particularly. And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
9:6 Now when these things were thus ordained, the Priestes went alwayes into the first Tabernacle, accomplishing the seruice of God. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
9:7 But into the second went the high Priest alone once euery yeere, not without blood, which he offered for himselfe, and for the errors of the people. But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
9:8 The holy Ghost this signifying, that the way into the Holiest of all, was not yet made manifest, while as the first Tabernacle was yet standing: The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9:9 Which was a figure for the time then present, in which were offred both gifts and sacrifices, that could not make him that did the seruice perfect, as pertayning to the conscience, Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
9:10 Which stood onely in meates and drinkes, and diuers washings, and carnall ordinances imposed on them vntill the time of reformation. Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
9:11 But Christ being come an high Priest of good things to come, by a greater and more perfect Tabernacle, not made with hands, that is to say, not of this building: But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
9:12 Neither by the blood of Goats and Calues: but by his owne blood hee entred in once into the Holy place, hauing obtained eternall redemption for vs. Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
9:13 For if the blood of Bulls, and of goats, and the ashes of an heifer sprinkling the vncleane, sanctifieth to the purifying of the flesh: For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
9:14 How much more shall the blood of Christ, who through the eternal Spirit, offered himselfe without spot to God, purge your conscience from dead workes, to serue the liuing God? How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
9:15 And for this cause hee is the Mediatour of the New Testament, that by meanes of death, for the redemption of the transgressions that were vnder the first Testament, they which are called, might receiue the promise of eternall inheritance. And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
9:16 For where a Testament is, there must also of necessitie bee the death of the Testatour. For where a testament is, there must also of necessity be the death of the testator.
9:17 For a Testament is of force after men are dead: otherwise it is of no strength at all whilest the Testatour liueth. For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
9:18 Whereupon, neither the first Testament was dedicated without blood. Whereupon neither the first testament was dedicated without blood.
9:19 For when Moses had spoken euery precept to all the people according to the Law, he tooke the blood of Calues and of Goates, with water and scarlet wooll, and hysope, and sprinckled both the booke and all the people, For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
9:20 Saying, This is the blood of the Testament which God hath enioyned vnto you. Saying, This is the blood of the testament which God hath enjoined unto you.
9:21 Moreouer, hee sprinkled with blood both the Tabernacle, and all the vessels of the Ministery. Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
9:22 And almost all things are by the Law purged with blood: and without shedding of blood is no remission. And almost all things are by the law purged with blood; and without shedding of blood is no remission.
9:23 It was therefore necessary that the patterns of things in the heauens should bee purified with these, but the heauenly things themselues with better sacrifices then these. It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
9:24 For Christ is not entred into the Holy places made with handes, which are the figures of the true, but into heauen it selfe, now to appeare in the presence of God for vs. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
9:25 Nor yet that he should offer himselfe often, as the high Priest entreth into the Holy place, euery yeere with blood of others: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
9:26 For then must hee often haue suffered since the foundation of the world: but now once in the end of the world, hath he appeared to put away sinne by the sacrifice of himselfe. For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
9:27 And as it is appointed vnto men once to die, but after this the Iudgement: And as it is appointed unto men once to die, but after this the judgment:
9:28 So Christ was once offered to beare the sinnes of many, & vnto them that looke for him shall hee appeare the second time without sinne, vnto saluation. So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.