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King James Bible 1611

King James Bible 1769


6:1 Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed. Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
6:2 And they that haue beleeuing masters, let them not despise them because they are brethren: but rather doe them seruice, because they are faithfull and beloued, partakers of the benefite: These things teach and exhort. And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
6:3 If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse: If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
6:4 Hee is proud, knowing nothing, but doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings, He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
6:5 Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe. Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
6:6 But godlinesse with contentment is great gaine. But godliness with contentment is great gain.
6:7 For we brought nothing into this world, and it is certaine we can cary nothing out. For we brought nothing into this world, and it is certain we can carry nothing out.
6:8 And hauing food and raiment let vs be therewith content. And having food and raiment let us be therewith content.
6:9 But they that will be rich, fall into temptation and a snare, and into many foolish & hurtfull lusts, which drowne men in destruction and perdition. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
6:10 For the loue of money is the root of all euill, which while some coueted after, they haue erred from the faith, and pierced themselues through with many sorrowes. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
6:11 But thou, O man of God, flie these things; and follow after righteousnesse, godlinesse, faith, loue, patience, meekenesse. But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
6:12 Fight the good fight of faith, lay hold on eternall life, whereunto thou art also called, and hast professed a good profession before many witnesses. Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
6:13 I giue thee charge in the sight of God, who quickneth all things, and before Christ Iesus, who before Pontius Pilate witnessed a good Confession, I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
6:14 That thou keepe this commandement without spot, vnrebukeable, vntill the appearing of our Lord Iesus Christ. That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
6:15 Which in his times he shall shew, who is the blessed, and onely Potentate, the King of kings, and Lord of lords: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
6:16 Who onely hath immortalitie, dwelling in the light, which no man can approch vnto, whom no man hath seene, nor can see: to whom be honour and power euerlasting. Amen. Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
6:17 Charge them that are rich in this world, that they bee not high minded, nor trust in vncertaine riches, but in the liuing God, who giueth vs richly all things to enioy, Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
6:18 That they doe good, that they be rich in good works, ready to distribute, willing to communicate, That they do good, that they be rich in good works, ready to distribute, willing to communicate;
6:19 Laying vp in store for themselues a good foundation against the time to come, that they may lay holde on eternall life. Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
6:20 O Timothie, keepe that which is committed to thy trust, auoyding prophane and vaine bablings, and oppositions of science, fasly so called: O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
6:21 Which some professing, haue erred concerning the faith. Grace be with thee. Amen.The first to Timothie was written from Laodicea, which is the chiefest citie of Phrygia Pacaciana. Which some professing have erred concerning the faith. Grace be with thee. Amen.
The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.