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1611 King James Bible

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King James Bible 1611

King James Bible 1769
11:1 I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
11:2 God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? How hee maketh intercession to God against Israel, saying, God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
11:3 Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life. Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
11:4 But what saieth the answere of God vnto him? I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
11:5 Euen so then at this present time also there is a remnant according to the election of grace. Even so then at this present time also there is a remnant according to the election of grace.
11:6 And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
11:7 What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were blinded, What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
11:8 According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
11:9 And Dauid sayth, Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
11:10 Let their eyes be darkened, that they may not see, and bow downe their backe alway. Let their eyes be darkened that they may not see, and bow down their back alway.
11:11 I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
11:12 Now if the fall of them be the riches of the world, and the diminishing of them, the riches of the Gentiles: how much more their fulnesse? Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11:13 For I speake to you Gentiles, in as much as I am the Apostle of the Gentiles, I magnifie mine office: For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
11:14 If by any means I may prouoke to emulation them which are my flesh, and might saue some of them. If by any means I may provoke to emulation them which are my flesh, and might save some of them.
11:15 For if the casting away of them be the reconciling of the world: what shal the receiuing of them be, but life from the dead? For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
11:16 For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
11:17 And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in amongst them, and with them partakest of the roote and fatnesse of the Oliue tree: And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11:18 Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
11:19 Thou wilt say then, The branches were broken off, that I might bee graffed in. Thou wilt say then, The branches were broken off, that I might be graffed in.
11:20 Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
11:21 For if God spared not the natural branches, take heede least hee also spare not thee. For if God spared not the natural branches, take heed lest he also spare not thee.
11:22 Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:23 And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
11:24 For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree? For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
11:25 For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
11:26 And so all Israel shall be saued, as it is written, There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
11:27 For this is my couenant vnto them, when I shall take away their sinnes. For this is my covenant unto them, when I shall take away their sins.
11:28 As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
11:29 For the gifts and calling of God are without repentance. For the gifts and calling of God are without repentance.
11:30 For as yee in times past haue not beleeued God, yet haue now obtained mercy through their vnbeliefe: For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
11:31 Euen so haue these also now not beleeued, that through your mercy they also may obtaine mercy. Even so have these also now not believed, that through your mercy they also may obtain mercy.
11:32 For God hath concluded them all in vnbeliefe, that he might haue mercy vpon all. For God hath concluded them all in unbelief, that he might have mercy upon all.
11:33 O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out! O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
11:34 For who hath knowen the mind of the Lord, or who hath bene his counseller? For who hath known the mind of the Lord? or who hath been his counsellor?
11:35 Or who hath first giuen to him, and it shall bee recompensed vnto him againe? Or who hath first given to him, and it shall be recompensed unto him again?
11:36 For of him, and through him, and to him are all things: to whom be glory for euer. Amen. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
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